Jesus, Mary and Joseph
The Stairway To Heaven
"The Stairway To Heaven"
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Fr. Richard Simon
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Next Week's Homily
Homily for Palm Sunday
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March 16, 2008
Last Week's Homily
Summary

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Entrance Reading  Matthew 21: 1-11
1 And when they drew near to Jerusalem and came to Beth'phage, to the Mount of Olives, then Jesus sent two disciples,
2 saying to them, "Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me.
3 If any one says anything to you, you shall say, `The Lord has need of them,' and he will send them immediately."
4 This took place to fulfil what was spoken by the prophet, saying,
5 "Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass."
6 The disciples went and did as Jesus had directed them;
7 they brought the ass and the colt, and put their garments on them, and he sat thereon.
8 Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road.
9 And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
10 And when he entered Jerusalem, all the city was stirred, saying, "Who is this?"
11 And the crowds said, "This is the prophet Jesus from Nazareth of Galilee."


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1st Reading Isaiah 50: 4-7
4 The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught.
5 The Lord GOD has opened my ear, and I was not rebellious, I turned not backward.
6 I gave my back to the smiters, and my cheeks to those who pulled out the beard; I hid not my face from shame and spitting.
7 For the Lord GOD helps me; therefore I have not been confounded; therefore I have set my face like a flint, and I know that I shall not be put to shame;


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Psalm  Psalm 22: 8-9, 17-20, 23-24
8 "He committed his cause to the LORD; let him deliver him, let him rescue him, for he delights in him!"
9 Yet thou art he who took me from the womb; thou didst keep me safe upon my mother's breasts.
17 I can count all my bones -- they stare and gloat over me;
18 they divide my garments among them, and for my raiment they cast lots.
19 But thou, O LORD, be not far off! O thou my help, hasten to my aid!
20 Deliver my soul from the sword, my life from the power of the dog!
23 You who fear the LORD, praise him! all you sons of Jacob, glorify him, and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred the affliction of the afflicted; and he has not hid his face from him, but has heard, when he cried to him.


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2nd Reading  Philippians 2: 6-11
6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being born in the likeness of men.
8 And being found in human form he humbled himself and became obedient unto death, even death on a cross.
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


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Gospel  Matthew 27: 11-54 [NOTE: this is the short version]
11 Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You have said so."
12 But when he was accused by the chief priests and elders, he made no answer.
13 Then Pilate said to him, "Do you not hear how many things they testify against you?"
14 But he gave him no answer, not even to a single charge; so that the governor wondered greatly.
15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.
16 And they had then a notorious prisoner, called Barab'bas.
17 So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barab'bas or Jesus who is called Christ?"
18 For he knew that it was out of envy that they had delivered him up.
19 Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much over him today in a dream."
20 Now the chief priests and the elders persuaded the people to ask for Barab'bas and destroy Jesus.
21 The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barab'bas."
22 Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified."
23 And he said, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified."
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves."
25 And all the people answered, "His blood be on us and on our children!"
26 Then he released for them Barab'bas, and having scourged Jesus, delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him.
28 And they stripped him and put a scarlet robe upon him,
29 and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, "Hail, King of the Jews!"
30 And they spat upon him, and took the reed and struck him on the head.
31 And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.
32 As they went out, they came upon a man of Cyre'ne, Simon by name; this man they compelled to carry his cross.
33 And when they came to a place called Gol'gotha (which means the place of a skull),
34 they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it.
35 And when they had crucified him, they divided his garments among them by casting lots;
36 then they sat down and kept watch over him there.
37 And over his head they put the charge against him, which read, "This is Jesus the King of the Jews."
38 Then two robbers were crucified with him, one on the right and one on the left.
39 And those who passed by derided him, wagging their heads
40 and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross."
41 So also the chief priests, with the scribes and elders, mocked him, saying,
42 "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.
43 He trusts in God; let God deliver him now, if he desires him; for he said, `I am the Son of God.'"
44 And the robbers who were crucified with him also reviled him in the same way.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, la'ma sabach-tha'ni?" that is, "My God, my God, why hast thou forsaken me?"
47 And some of the bystanders hearing it said, "This man is calling Eli'jah."
48 And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink.
49 But the others said, "Wait, let us see whether Eli'jah will come to save him."
50 And Jesus cried again with a loud voice and yielded up his spirit.
51 And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split;
52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised,
53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many.
54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, "Truly this was the Son of God!"


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Written Transcript of Homily

A while back Rabbi (???) Quizzed me about Palm Sunday because as far as our Jewish neighbors are concerned, we’re doing this at the wrong time of the year.

I don’t know if you know that Jews use branches of Palm in their liturgy also, but it’s associated with the feast of (? ? ? ?).

Which happens in Fall.

Perhaps if you live in Skokie you’ve seen people come back and forth from the Synagogue with palm branches in October.

And it’s apart of the feast ( ? ? ?) The feast of ( ? ? ? ).

And the Rabbi asked me...why is it that we do this in Spring? Perhaps Jesus purified the spirit or caused a riot at the temple.

And... I had no answer for him.

But I realized that Jesus was taking the symbol of the feast of ( ? ? ? ).

And applying it to His passion and death.

A few weeks ago we had a reading of the Transfiguration of the Lord.

That happened on the feast of ( ? ? ? )

And remember St. Peter said to Him, “Lord it is good of us to be here. Let us build three ( ? ? ?).”

And it’s clear that Jesus was transfigured before the disciples on the feast of ( ? ? ?).

Now...this isn’t very complicated, so bare with me for just a brief moment.

In order to understand today’s celebration, the triumphal entry into Jerusalem, the feast of Palm Sunday.       

You have to understand the meaning of the Jewish feast of ( ? ?? )

Jews for one week in the year, in the Fall of the year, take their meals in ( ? ? ) a ( ? ? ) which means ( ? ? ), a ( ? ? ?), which is built outside their house.

I’m sure in Skokie we seen them all the time on people’s lawns.

In downtown Skokie, across from St. Peter’s church, there’s a Sukka for people to eat in.

And the symbol of it is is that you have no permanent dwelling. That’s the symbolism in this.

The sukka has to have a roof that’s made of wood, or a product of a tree, that’s see through.

You have to be able to see the stars.

It’s a sign of failure.

And it’s a sign of impermanence.

This is just a shack that will be torn down.

And in the Holy Land these roofs are usually palm branches.

And on a certain day of the feast of ( ? ? ? ), it’s an eight day feast, the Jews carry palm branches to and from their worshiping in the synagogue.

Jesus was going to the temple.

Now the temple was considered the most beautiful building in the ancient world.

It looked like a mountain kept in snow and gold in a distance.       

IT was made of such incredible stone, if you ever see it, you’ll wonder how did Herod and his builders get stones that size.

Anywhere near the temple.

And this was the monument of the Jewish people.

This was their pride and joy.

It was considered, even by the Romans and the Greeks, one of the most beautiful buildings in the ancient world.

And it was the sign of permanence.

It was proof to the Jews.

Well, another way to put it, that they were right.

They had this beautiful monument to their faith.

Now Herod the Great had totally rebuilt the temple and he had built it, not as a monument out of the honor and glory of God, but really as a monument to his own honor and glory.

To prove his ( ? ? ?), his Jewishness.

Jesus walked into the temple and caused a riot.

And said, “not one stone will stand on another.”

This is a symbol for us as we carry these palm branches what we are confessing that what is in this world that there is no permanent structure.

The letters to the Hebrews say, “Our citizenship is in Heaven.”

 We look at institutions and buildings and relationship as being rock soiled.

And they are not.

You know...what’s your biggest investment?

Your house.

As you watch the mortgages go up and the assets values of homes go down.

Ya get nervous.

As equity  evaporates in your home.

That’s the biggest investment that we make is our house.

And these are kind of scary times.. I mean that was real estates and investments that you could count in.

Well Jesus says to the Jewish people, “The real estates that the temples are built.. You can’t count on that.”

You can’t count on anything.

Except the love of God that we have in Jesus Christ.

When you take this palm home, it’s a custom to take that branch home, some people hang it on their doors, some people put it behind a crucifix, or to a religious image, everytime you look at it, understand... it’s not the palm of victory, it is the palm of insatiability.

Yesterday I was at a, every year I go to this St. Patrick’s day party, in the afternoon, some old friends of mine from a prayer group...

..it was rootbeer, nothing exciting. But very good cornbeef.

Well I went to this gathering, and one of the guys who always go to this gathering, he came. And I said, “Where’s your wife?” he looked at me, he’s getting up there in years, he’s in his 70.

He looked at me and said “she’s in a home.”

I looked at him and said, “Oh.. I had no idea.”

He said, “She has Alzheimer disease.”       

And this man just looked lost.

This was a great marriage.

These were lovely people.

And she’s been suffering from Alzheimer for four years, and it has finally taken over, and he couldn’t do it anymore.

And he just looked lost.

This relationship, which was the rock which he and so many people have built their lives.

Well, now it’s gone.

You see, we want to find places to invest in.
We want a sure thing.

And Jesus... was condemned to death because he said, “destroy this temple and I will rebuild it in three days.”

He was reflecting the thought of the people who lived by the dead sea who thought the temple was corrupt and they would pray that they’re Messiah would come and destroy it and build a new and perfect temple.

And Jesus said “That’s what I”ve come to do, but you don’t understand the temple I want to build.”

We look at buildings like this and they seem so permanent.

We look at relationships and they seem so permanent.

We look at convictions and prejudices that seem so permanent... and everything is passing away.

Saved for one thing.

The Love of God that we have in Christ Jesus.

There is a saying that... in the Christian bargain.. You are asked to give up, that which you cannot keep, in order to receive that which you cannot lose.

Do you understand?        

God wants you to offer to Him.

Things that you can’t keep.

You can’t keep your money, you can’t keep your health, you can’t keep your relationship, you can’t keep your house, you can’t keep your car.

All of those things will be taken from us.

Jesus’ very clothes were taken from Him.

And we’re asked to be ( ? ? ) to Christ.

All these things that we cling to, we cannot keep them.

And God asks you to give up what you cannot keep.

IN order to receive something you cannot lose.

Which is the promise of His love.

These days of Holy week, which are meant to be, and these palms that you hold in your hands is to remind that everything passing to save for one thing.

Your faith in Jesus Christ... if you lay hold of Him, you have laid hold of something that the world the flesh, and the devil cannot take form you.

And if you fail to lay hold of him then you have nothing you can lay count on.

In the name of the Father and of the Son and of the Holy Spirit. 

Amen


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Footnotes 
Homily run time:  9 minutes and 14 seconds
Homily word count:  0 words in 0 sentences
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