Jesus, Mary and Joseph
The Stairway To Heaven
"The Stairway To Heaven"
A Series Of Sunday Sermons & Homilies
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Fr. Richard Simon
A Roman Catholic Priest Of The Archdiocese of Chicago
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Next Week's Homily
Homily for the Exaltation of the Cross
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September 14, 2008
Last Week's Homily
Summary

NOTE:  Video and audio tapes are presented below.  Text sections are still under construction with the 1st very rough draft of the transcript of Fr. Simon's homily presented below:

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1st Reading Numbers 21: 4-9
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way.
5 And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food."
6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.
7 And the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us." So Moses prayed for the people.
8 And the LORD said to Moses, "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live."
9 So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.


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Psalm Psalm 78: 1-2, 34-38
1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!
2 I will open my mouth in a parable; I will utter dark sayings from of old,
34 When he slew them, they sought for him; they repented and sought God earnestly.
35 They remembered that God was their rock, the Most High God their redeemer.
36 But they flattered him with their mouths; they lied to him with their tongues.
37 Their heart was not steadfast toward him; they were not true to his covenant.
38 Yet he, being compassionate, forgave their iniquity, and did not destroy them; he restrained his anger often, and did not stir up all his wrath.


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2nd Reading Philippians 2: 6-11
6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being born in the likeness of men.
8 And being found in human form he humbled himself and became obedient unto death, even death on a cross.
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


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Gospel John 3: 13-17
13 No one has ascended into heaven but he who descended from heaven, the Son of man.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,
15 that whoever believes in him may have eternal life."
16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.
17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.


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Written Transcript of Homily


Something Michael rem– Michael Sullivan reminded me of, it’s a year since we got that permission from the Holy Father to the old mass... and kinda segways into an announcement I can make now.

That this Wednesday we’re celebrating the Feast of St. Lambert and the feast day itself. And we’re gonna celebrate it with the traditional Latin mass, the Solmon High Mass..

And.. It’s... if you’ve never been to one, it’s very interesting, and if you have been to one, enjoy it.. You’re welcome, it’ll be at 7:30...    

a lot of people say, and I’ve read about this in the bulletin, that well “I don’t understand Latin”.

Well..tell me that some of you understand Picasso.

I mean.. Something can be beautiful....without...well, that’s kind of our American revolutionary spirit.

If I don’t vote on it, it’s no good..

Well...like I’m always telling you...

God has this problem, He thinks He’s God.

And... one, this is called the ( ? ? ) mass, the ordinary form of rite...
I call it the new Mass.

Cause I’m an old fellow..

But... this one is not better than the other.

They emphasis different  parts of the mysteries.

The mystery of the sacrifice of the Mass

so, I would invite you to this Mass, this Wednesday, at seven thirty, to celebrate our patrimonial feast, and of course there will be cake and coffee... after the celebration.

So... also our choir, our parish choir will be singing and the Latin ( ? ? )...
 

So it should really be beautiful.

It should be a beautiful Mass.

So you’re welcome to it.

Unto the feast..

Today is the feast of the Triumph of the Cross!

And what we’re really celebrating is a Roman victory in battle.

Around 300 A.D, I hope you brought notebooks, because there will be dates..

And another thing before I get rolling..

I wish they will translate the bible in English some day..

You know, this Seraph serpent.. what the heck is a seraph serpent!

That’s a Hebrew word, it means firey, a firey serpent

If you’ve ever had a serious snake bite, you feel like you’re burning up.

It’s a seraph..

And the word seraphim, it means firey-angels, that’s all it means.

So now you know s— if you don’t, if you want, you can go to sleep now.

If you were up all night cleaning out your basements, you can take a nap.

The rest of it is a lot of dates and Roman history, alright?

Around 300 A.D, well... 324- sort of..

The Roman Constanty made Christianity legal and began the process by which Christianity became the official religion of the Romans.

The Roman empire.

And... his mother... Saint Elena went to the Holy Land and identified the sights associated with the life of Jesus.

And her son, the emperor, built beautiful churches over these different places.

Bethlehem,  the church of the Nativity, the church of the Holy ( ? ?? ), these were originally built by the emperor Constanty.

And a legend sprang up, which may be quite true, with how these old stories come about, who knows... but it was told that Elena found, miraculously found the wood of the cross.

And that wood was kept in Jerusalem in venerated ... now three hundred years later, that’s longer than the United States have been around, the empire had been Christian for three hundred years.

In 614, the Persians, who were not Christians, most of them. They were ( ? ? ? ), followers of the prophet ( ? ? ) and their modern decedents are the ( ? ? ), who are.. There very few left in India.

These ( ? ? ) Persians invaded the Roman empire.

And they captured Jerusalem and they took these relics of the holy cross, that were so beloved throughout all of Christianity.
           
And it shook the Christian world to it’s foundation.

And the Roman emperor ( ? ? ?) Restructured the army, and he invaded the Persian empire, and pushed back the Persians, and it took a while, but by 630 A.D, a long time... that’s 16 years if my math is right...

He recovered the relics of the true cross and brought them back to Jerusalem.

And that’s what we’re celebrating.

The recovery of those relics.

Well...what’s such a big deal about that?

Well.. I think there was a symbolism in that.

Because, you see, it was probably the Persians, the ( ? ? ) who invented the cross.

It was apart of their theology.

( ? ? ) worshiped fire.

Still, to this day, ( ? ? ) have fire temples.

I think there’s one in Chicago.

They believed that fire was holy.

And to kill a criminal, or to dispose of a dead body, polluted the fire.

They also believe the earth is sacred.

So to bury a dead body polluted the earth.

They believed the sky was sacred and that’s one of the reasons that the flames and the smoke of a body going up polluted the sky.

So they actually don’t bury their dead.

They just sort of put them into little shelves and up above ground..

And the cross was a very symbolic torture for people of this belief.
Because you see, it meant that the person died hanging between Heaven and Earth.

And they’d leave the body on the cross until the birds of the air had consumed all the flesh.

It was a very grizzly thing.

It was a horrible way to die... and it was a grizzly reminder to the population “Do not cross the authorities”

it meant that Heaven had rejected you and the earth had rejected you.

You died suspended between Heaven and Earth.

Now Jesus, according to Jewish Law, was a blasphemer.

He had made Himself God.

And the punishment for blaspheming was not crucifixion

It was to be stoned to death.

Now...

The Romans adopted this Persian practice of crucifixion

and other governments before them had adopted it..

And the authorities who wanted to crucify Jesus broke the laws themselves, because they should have stoned Him to death if He was guilty of what they had said.

But they remembered a verse in the book of ( ? ? ? ?)

That says “Curses is He who dies hanging on a tree”

So they realized that if they could get Jesus realized, that is hung on a tree, it would prove that he wasn’t the messiah.

It would prove he wasn’t the Messiah.

Why would God curse His own Messiah?

So.. They finagled and they did deals, and they go tthe Romans to execute Jesus.

That way they didn’t have to.

And they thought it would end the issue.

Well it didn’t at all, obviously, we’re here.

You know, Scott ( ? ? ?)  said something I had never thought of, when he was here a couple of weeks ago.

He said “We fail to see the crucifixion as the disciples must have seen it. We think of it as the sacrifice of calvary. For the disciples and for that matter, the authorities, and for those who looked on... It was not a sacrifice... there was no temple. There was no priest. There was no alter... it was an execution And... at best, martyrdom But most certainly an execution.”

So, how did it become a sacrifice?

How did it become a sacrifice..

It became a sacrifice because of Love..

We look at the symbolism of it that Christ was the victim... the priest and the alter of sacrifice.

That’s what we say.

That certainly those seeing it didn’t think that.

It was love that made that horrible curse into a sacrifice.

So... !

In 614 A.D as if the ( ? ? ?? ) came back to take their cross home with them.

They saw it as a curse.

But it had become a blessing.

It had become a blessing cause it had become a sacrifice.

And it had become a sacrifice because of love.

That’s the meaning of today’s feast.

What the world looks at as a curse...

God’s holy spirit teaches us can become a blessing.

If it is transformed by love.

Because love is always and only what we give away.

To love is to die.

It is to offer our life.

This is at the heart of Catholic faith.

This is the heart of our faith.

We live in a world and in a culture in which sacrifice has very little meaning.

 
We live in a world and in a culture in which sacrifice has very little meaning.

Suffering has no meaning.

There is nothing good about suffering.

In our culture.

Or as in our Catholic faith... suffering is everything.

You know.. There’s a church which I will not name... it is a very large church.. And it’s probably the largest church in the northwest suburbs.

And before they founded that Church, they did a market study in what people wanted in a religion.

What did they want in a church.
And they designed a church in what people wanted.

Well... the Catholic church is kind designed around what people don’t want.

Yoy know, we’re designed, hopefully, around what God wants.

We... by our belief in the Cross... are as counter-cultured now as we were to the Romans.

The Romans thought that the cross was nothing but foolishness.

But we saw it as the very power of God to save.

Think about that...

You know... that spirit of the world... that somehow thinks suffering has no meaning... has invaded the church.

People wanna make Mass more exciting.

I’m trying to make it more boring.

And I think I’m doing a fine job at it.
                   
It’s boring.

The same old thing, week after week after week after week..

Why can’t put a little pazaaz.

I remember we had a Homiletic teacher who use to tell us “Gentlemen, you have to put a little pazazz in your sermons.”

By that, he did not mean Greek verbs.

 Well.....

Love... is the heart of our faith.

Not only love, but Christ’s definition of love.

That love is sacrifice.

There is a prayer that we use to say very regularly.

And that I think has been forgotten by most.

I don’t know if people say this in other languages

but in English we were taught this wonderful prayer.

It was called the morning offering.

“O, Jesus, through the Immaculate heart of Mary, I offer thee my prayers, works, joys, and sorrows of this day, in union with the Holy sacrifice of the Mass throughout the world. Through the repletion of sins, the conversions of sinners, for the intention of the Holy Father.”

....O, Jesus, through the Immaculate heart of Mary, I offer thee my prayers, works, joys, and sorrows of this day, in union with the Holy sacrifice of the Mass...

.... in other words ... this is not Simply the Lord’s supper.

This not simply our coming together to hear the scripture. Though as you know< I think that’s a big part of it.

This is our coming together to lay our lives on the alter.

It is as if we say that Lord we believe you laid your life on the alter for me.

In love.

On the cross.

And I come to the foot of calvery to lay my life on this alter.

The Cross.

I give you my sorrows.

Because... I have so little else to give.

You see... what is a curse... what is a difficulty..

When it is done from love.. Becomes a blessing.

That’s the heart of our faith.

You know it’s a funny thing.

Kids hate to see their parents be romantic.

You know, I don’t know if you ever got affectionate with your spouse, and the kid is there and is “Ooh, ewww, yuck!”

..my parents were not the greatest of romantic, at least we thought.

Until we saw dad’s love letters in the attic.

Oh he was so embarrassed.

My mom and dad, they had their pet names for each other, and somehow to think my mother and father were young people, college students in love... ugh!

Give me a break.

You know...

They started out life as great romantics..

And then they had children.

Seven of them..

And there wasn’t a lot of time for, you know... uh.. ( ? ? ? ? ?) Or whatever their names were, the great ( ? ? ), that was their era, pretty sure it wasn’t the ( ? ? ) it was hamburger helper.

Anybody with seven kids struggles.

Life was difficult.

Dad had to leave graduate school and he was in graduate school.. He taught regulate and debate..

I never forget my dad use to sit about the fifth pew, when he was still alive and I was a priest, and he’d look at his watch.

He would hang me for the lengths of my sermons.

Now I’m amazed he’s not haunting me.

But... oh well, he had this great career ahead, then the depression happened.. Then my sister Joan...

Well, he had to go to work for a living, eventually became a book-keeper.

Eventually came to Chicago, worked for ( ? ? ) worked all his life in a job he didn’t like.

And my mother, of course, struggled to raise seven children, then when she could, they became a teacher.

And it was a struggle, it was a constant struggle.

As it is for all of you who raise children.

Everyday, everyday..

Like clockwork.

Dad would come home on the Berlington train, he’d walk the two blocks up to the house, he would come in the door, hang up his coat.

He would kiss my mother, wash his hands, sit down.. Then we’d say grace and we would eat.

Then the next day he would walk the two blocks, hang up his coat, kiss my mother...

That kiss.
That same, old boring kiss..

That we kids would look at, and eh, it wasn’t too bad.

That kiss..

Turned their sorrows...

And their frustrations...

And their failed dreams.

That kiss, everyday...

Turned their difficulties... into a sacrifice of love.

You know, when I was a kid...

I never thought of it.

Dad comes home he wa—he kisses mom, washes his hands, we have dinner.

What I would give to see that old man kiss that old woman again.

Everyday...

We had Mass in this Church.

Every Sunday you come back here, the same old stuff, and now the pastor has that boring ( ? ? ) chant going.
.. Good God....

Same old, same old, same old...

Everytime...

That we have Mass...

In all of it’s simplicity and truth....

It is Christ saying to His bride, once again, I love you and I will give my life for you.

And it His bride, we, who sang back to Him, and I love you, too.

And will give my life for you.

You may want a Church, and a service that is exciting, then when you get tired of that, you will go to another that is exciting...

But I will stay here.

And I will march up to the words of scriptures that are simply sung, and I will kiss the alter...

When you see me... come up and kiss the alter...

Remember...

That my father and my mother...

Kissed everyday.

And said everyday, “I love you”.

In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.


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Footnotes 
Homily run time:  19 minutes and 32 seconds
Homily word count:  0 words in 0 sentences
Click Here For Permission
St. Athanasius (293-373) said:

Devils take great delight in fullness,
and drunkeness, and bodily comfort.
Fasting possesses great power
and it works glorious things.
To fast is to banquet with angels.


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