Jesus, Mary and Joseph
The Stairway To Heaven
"The Stairway To Heaven"
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Fr. Richard Simon
A Roman Catholic Priest Of The Archdiocese of Chicago
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Next Week's Homily
Homily for 33rd Sunday Ordinary Time
-
November 16, 2008
Last Week's Homily
Summary

NOTE:  Video and audio tapes are presented below.  Text sections are still under construction with the 1st very rough draft of the transcript of Fr. Simon's homily presented below:

Topics Presented 

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1st Reading  Proverbs 31: 10-13, 19-20, 30-31
10 A good wife who can find? She is far more precious than jewels.
11 The heart of her husband trusts in her, and he will have no lack of gain.
12 She does him good, and not harm, all the days of her life.
13 She seeks wool and flax, and works with willing hands.
19 She puts her hands to the distaff, and her hands hold the spindle.
20 She opens her hand to the poor, and reaches out her hands to the needy.
30 Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised.
31 Give her of the fruit of her hands, and let her works praise her in the gates.


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Psalm  Psalm 128: 1-5
1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!


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2nd Reading 1 Thessalonians 5: 1-6
1 But as to the times and the seasons, brethren, you have no need to have anything written to you.
2 For you yourselves know well that the day of the Lord will come like a thief in the night.
3 When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.
4 But you are not in darkness, brethren, for that day to surprise you like a thief.
5 For you are all sons of light and sons of the day; we are not of the night or of darkness.
6 So then let us not sleep, as others do, but let us keep awake and be sober.


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Gospel  Matthew 25: 14-30  (or short version:  14-15, 19-21)
14 "For it will be as when a man going on a journey called his servants and entrusted to them his property;
15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
16 He who had received the five talents went at once and traded with them; and he made five talents more.
17 So also, he who had the two talents made two talents more.
18 But he who had received the one talent went and dug in the ground and hid his master's money.
19 Now after a long time the master of those servants came and settled accounts with them.
20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.'
21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.'
23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;
25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'
26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him, and give it to him who has the ten talents.
29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.
30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'


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Written Transcript of Homily

Are you ready for your morning Greek lesson?

Good.

'Cause you can't understand this unless you understand a little Greek.

This parable, I think drives everyone who hears it a little crazy.

I mean, it just isn't fair.

I mean...

This.. Poor schlep of a servant, he just...

He's got... first of all... the master gives , gives the talents.

What's a talent?

It's a Greek word of course.

And it isn't, it isn't a denomination or a coin, it's a weight of sliver.

It's so much silver, it was probably a silver tombs, those were the most common.

But it was so much silver that it had to be weighed out.

It was a weight of silver.

So this was in the thousands, of thousands of dollars.

It's kind of hard to say what it would be in modern terms.

But it was a huge amount of money.

One of the servants gets ten talents, one gets five.

These are the servants who are pretty sharp.

But the third one, remember the master who gave, according to his ability.

 this was one was the loser of the group.

He wasn't that smart. He gets one talent.

So he's pretty incompetent to begin with.

And the master comes back and takes account.

And the one, the servant who had a pretty good estimate of his own abilities..

He brings the one talent, he says "here's your money back''

And the master becomes angry. He says, "You know I was hard man. You
should have at least given it to the bankers where there'd be some
interest."

And he says "take that talent, take that measure of silver, and give
it to the one who has ten. Because the one who has will get more and
the one who has not will have everything taken away."

He then says throws that servant that useless servant outside...

I mean, that's pretty harsh.

I mean really.

The word isn't servant, I don't know where it's servant.

The word in Greek is ( ? ? ) which means slave.

This is a slave.

And that changes the whole context.

A man going on a journey called in his slaves and intrusted his
possessions to him.

A man is going to intrust his possessions to his slaves?

That's kinda odd.

You have to understand what slave means in the ancient world.

Our most recent experience with slavery in this country.... is a race
slavery. Where people of African origin were kidnaped in Africa and
were sold into slavery in the Americas.

And it was one of the most outrages institutions in history. They had
no rights what so ever.

There were different kinds of slavery in the ancient world.

And it's important for this parable to understand the context in which
Jesus said it.

There were different types of slave in the ancient world.

There was war-slavery, in other words, you'd be captured in battle and
sold into slavery.

That's where generals made most of their money.

By selling captives caught in battle.

And that meant you'd never see your homeland again, most probably.

It was a very harsh kind of slavery.

There was political slavery, which was also unbelievably harsh.

As a political punishment you were sold into hard bondage and it was
often in the galies and in the mines and it was a certain death
sentence... and you'd be dead within six months if you were sold into
slavery in the mines.

But the most common kind of slavery that Jesus would have been talking
about in the nearest was the dept-slavery.

In other words you maxed out your ancient roman credit card, or
whatever they did it with, and well..
You sold yourself into slavery to pay the dept.

There was another kind of slavery, that was very unusual.

People who had talent, if you had ability.

A talent in our sense.

They would themselves into slavery in order to eat.

Seriously.

For instance, especially well-educated greeks would sell themselves
into slavery to wealthy Roman families as tutors for the children as
kind of the ... the librarian for household, the teacher for the
household.

Because eating in the ancient world was a real problem.

This is something we don't perceive
Coming from such a wealthy, wealthy country and a wealthy world.

Eating was a serious problem.

You lived in a village and you lived in, what was essentially a mud
hut, and well... if the rains didn't come for a year, you starve to
death.

Death by hunger was a very common way to die in the ancient world.

And if you had anything going for you it was just smarter to be a
slave in a wealthy household.

Slaves in wealthy households lived better than freemen in outline
country-villages.

So if you were a scholar, had any talent or ability, you might
seriously self yourself into slavery and save the money you made by
the purchase and you might make tips and little money here, you might
have a few concerns here..

There were even stories in Rome with slaves owning slaves.

And then you saved enough, you bought your freedom, and had a nice retirement.

So slavery was different in the ancient world. There were different
  kinds of slavery.

So was Jesus is talking about probably is dept-slavery.

And this was a social contract.

That's why St. Paul says "Slaves honor your master" you entered into a
contract.

Dept-slavery, was in a certain sense, voluntarily.

And it had it's responsibilities.

Now...

In that context...

Think about this.

Jesus told this parable, a man going into a journey, called in his
slaves and intrusted his possessions to them.

Then one makes ....one doubles the talents of the five, he makes five
talents, he tdoubles it to another two, he doubles it.

And the third one, he does nothing with it.

Then the master calls him in and says "wicked, lazy slave."

Now, when we think of slavery, a lazy slave was a good idea... why
slave for this person?

Well, remember, this was a different kind of slavery, most probably.

It was a slavery of social contract. 

It's very interseting to notice the punishment for the wicked and lazy slave.

Have you ever noticed that? It seems, it seems... harsh that he says
well... take the silver... the talent from the one who made nothing
and give it to the one who made ten.

Think about this.

Those slaves.... had nothing that did not first belong to their master.

They belong to their master... and the silver he had given them was theirs.

In other words that master took nothing from the slave that belonged
to the slave.

He took what was his own and gave it to someone who would do well with it.

This isn't a gift.

This isn't "here take this talent and have a good time with it".

...noo, you're in charge with that silver.

And I want you now ... you've got five, you invested it, you got 5
more, now you got 11.

You take care of that money.

So nothing was taken from the slave, but one talent.

But what's the ultimate punishment?

Throw this useless servant outside where there will be wailing and
grinding of teeth.

And here in, what I think is the most important message for us.
 
 

 

But what's the ultimate punishment?  Throw this useless servant outside where there will be wailing and grinding of teeth.  And here in, what I think is the most important message for us.

How was that slave punished for his incompetence?

He was given his FREEDOM. 

He was given his freedom.

Throw him out of the household!

Send him back to the world from which he came.

You think a slave would want to be free..

Well remember in the ancient world there were people who would starve
to death.. Unless they had attached themselves to a wealthy household.

This person had failed in his convenient with his owner.

And there in.. Heh heh... lies the meaning for us.

Because you see....

By our Christian faith, by our baptism... we have sold ourselves into slavery

Slavery to God...

We have said "this world is a hard place. I need someone to take care of me."

And in that covenant, that contracting covenant...

Because within most convenant, there is built a contract, I'm saying..
I will honor you, I will live my life for you, in return I ask you to
cover me with your protection.

And we are wicked and lazy slaves.

We expect God to do for us....

And we resent when God asks for Him.

We think that merely by being Christians.... merely by attendance at
services, and simply avoiding major sins, somehow we have written up a
great account in our favoring God's book.

I do nothing terribly wrong..

I say my prayers...

I put my envelope in the collection, not that I mind that, mind you.

Well...

We have made ourselves God's slaves, but in our lives at Christians,
we act as if God should be our slaves.

Give me what I want, Oh God, if you are God.

And God has given us, that we might be a gift to the world.

He has given us not simply that we exist, but we might do.

Each of us... have a vocation , a calling, a ministry of service in
the church, and in the world.

Our religion is not simply to make our life more convient.

But it is to bring about a justice of God in the world.

We have fled to God... because this is a difficult world.

All of us are poor... there is no one here rich.

We my have more or less of the world's goods, but there is nothing we
can hold on to.

Nothing we can say, with absolute surety that is our own.

And we have fled to God.

That He might protect us.

And when we fail to honor... this agreement that we have made with
God.... then He says "Go back to the world from which you came."

He gives us our freedom.

He says if you do not want to be my slave, then go, go and be free.

Good luck with that.

That our society is saying loudly and clearly to God "We will no
longer serve you"

and God ultimately will allow us, and our society, to be free.

And we will rise or we will fall from our own efforts.

And ultimately we will perish.

In the ancient world it is astashinoning to think that in those hungry
little town, those wind-blown dusty little villages, that the free man
had a worse life than the slave who had attached himself to someone
who was wealthy and strong.

And so it is with us.

We can be free of God, we can return to a life that has nothing to offer.

So let us choose slavery to God over slavery to ourselves.

Let us choose service to God rather than the hunger and the emptiness
that the world can offer us.

Let us not be like that wicked and lazy slave, but let us do what He
asks, and serve Him as He deserves to be served.

In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.


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Footnotes 
Homily run time:  14 minutes and 21 seconds
Homily word count:  0 words in 0 sentences
Click Here For Permission
St. Madeleine Sophie Barat (1779-1865) said:

Let us ask our Lord to work in us and through us,
and let us do our utmost to draw Him down into our hearts,
for He Himself has said:
"Without Me you can do nothing."


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